Since the early history of jazz, this art form and its development have
been heavily talked about as being closely associated with issues of race. The Africans
brought to America during the times of the Atlantic Slave Trade brought with
them many key elements necessary to the creation of jazz, and the genre was
widely considered a “black art form” and is still often associated with African
American artists even today. Although this link between jazz music and race has
always existed, it was not until the 1930’s that greatly tangible racial
tensions began to arise in America, making race one of the most important
aspects of the genre’s existence at the time.
This flaring racial
tension was built up largely due to the increasing popularity of jazz, which
meant that there inevitably would be more and more financial gain possible for
artists within this genre. While jazz was still looked down upon by high
culture even into the 1930’s, the younger people of the time were becoming
enthralled with this music, listening to it in dance halls and sweeping the
nation with new dances to accompany it like the Jitterbug and the Charleston
(Lecture, 2/14/13). By patronizing these dance halls and creating these styles
of dance, young Americans were allowing jazz to assimilate progressively into
their popular culture. Due to this rise in popularity, many jazz artists could
not afford to be as concerned with the artistic value of their music; rather,
they were forced to be concerned with the mass appeal and profitability of
their musical endeavors (Lecture, 2/14/13). The impact of the Great Depression
during this time only increased the need for a musician’s mainstream appeal as
there was little money to go around during this era.
With jazz becoming
a widespread phenomenon with more and more artists involved in it, any given
jazz musician had to truly stand out among the crowd in order to be well off
financially. This was especially hard for African Americans, as they were not
exposed to the same opportunities to play shows as whites were. For example, many
big bands comprised of white musicians were able to secure places at concerts
more easily than bands made up of blacks. Not only this, but the audiences of many
concert and dance halls were racially segregated at the time, further polarizing
the power within the genre (Lecture, 2/12/13). This polarization was strengthened
even more by the fact that almost all jazz critics in the 1930’s were white (“Swing
Changes,” 52). Whites being dominant as jazz critics meant that they were
essentially able to dictate what was acceptable within the genre while blacks
could say little in return. This imbalance of power contributed greatly to the
racial tension brewing in the 1930’s.
This tension can be further exemplified by
looking at the career of Benny Goodman. Goodman advanced jazz in many ways and
is remembered today as the “King of Swing.” In 1937, Goodman, a white man, squared
off against Chick Webb, a black man, in a “swing battle” at the racially
desegregated Savoy in Harlem. Although Webb is believed to have won this battle
overall, Goodman is still called the King of Swing to this day, showing the imbalance
of racial focus in jazz music at this time (Lecture, 2/14/13). Additionally,
Goodman was one of the first to take the radio by storm as this new medium
gained prominence in the 30’s. As Gioia puts it, “Goodman sent this apparatus into
motion with a vengeance,” (129). This meant that mainstream America was
becoming accustomed to jazz music on a large scale that was coming from white musicians, taking away from jazz’s
influence as an African American art form. Goodman also advanced jazz by being
the first jazz musician to play at Carnegie Hall in 1938. In this performance
he also incorporated a few black musicians; this action can be seen as a step
towards racial integration within jazz at this time (Lecture, 2/14/13). In other
words, Goodman may have been responsible for both an increase and a decrease in
racial tensions in the 1930’s.